Yanomami
Cultural Motifs
Culture
is grouped with collective behaviors of members of community. These collective
behaviors are not just limited to the ways in which members associate with each
other but also notes the way they long to live their lives. This paper aims to
discuss in brief the culture of Yanomami. This paper shall include environment,
adaptation, religion, language, gender roles, kinship, social organization,
economy, political organization of the Yanomami culture in brief.
Environment and Adaptation:
The
Yanomamis are basically spread at the Amazon rainforest at the coast lines of
Brazil and Venezuela. These groups of tribes are divided into more than 400
villages. The weather of the Amazon rainforest can be different by extremes of
rain and scorching heat of the sun. This expects a lot of adaptability of the
people of the tribe. The foods in the summer season can ripe fruits which
enable the tribe to gain good diet. The plants as observed for food and herbs
use are gathered by Yanomamis from the rainforests (Schwartz). Almost 3000 types of fruits have been noticed to
consume by the Yanomamis. It is the main reason of behind well-being of the
Yanomamis. When the rain season is noted to be on its peak, the plants start to
grow with a slow pace which deprives the villagers to consume more food.
The
genetic or physical adaptation as noted in the Yanomamis is their combat
qualities. The tribes’ men are better in combating with their enemies.
Yanomamis show strength of the able men and real humans who are very strong and
can adapt environmental change to the fullest. The cultural adaption of the
Yanomamis is their ability to fish and hunt during the rainy weather. They also
hunt the wildlife during summer. This is important because they can use the
wild life for created decayed basis of their huts and keep themselves warm with
the animal skins (Milliken, Albert and Gomez).
Language and Gender Roles:
The
language of the Yanomami culture is housed into one family which is referred to
Yanomaman. These languages have had their region in the Brazilian region to
Southern Venezuela. The Yanomaman language groups include a number of languages
but the most widely spoken language by the Yanomamis is Xirianian. There are
several dialects which had made difficult for the tribes to follow one
language. It is for this reason that there are different languages being
spoken. But these tribes can easily understand the each other with the
Xirianian language even if they cannot speak identically (Schwartz).
Subsistence and Economy:
The
intake as per the viability of food and economic material for Yanomami culture
has been crops and bananas. Both these are heavily dependent food items on
their diet daily. These two items are also cultivated by the chosen team of the
tribe. It has been noted that the food items that have been gathered by men had
special importance in terms of diet and it is for this reason, they preferred hunting.
It was because of the environmental effect that the tribes’ men had to stay
away from the tribe to take care of the people. For this duration they had to
be dependent upon the wild food obtained from hunting and fishing (Webster).
Trade
played a vital role in the Yanomami culture and is considered to be more
planned and developed. The exchange of plantains and crops has been the biggest
basis of trade among Yanomamis instead of currency. The trade could have
included potteries; axes etc. but these materials have been given to the tribe
as gift. More recently, the culture has now developed trade sections that
include selling arrows and other products for cultivation. Labor is another
significant aspect of the culture where women are responsible for harvesting
and spinning cotton while men were responsible for weapon designing and hunting
(Peters).
Marriage and Kinship:
Marriage
patterns in the Yanomami family are mostly polygamous. It is because the
military attacks have reduced the population of the tribe. This means that
there is an avid need of population growth for the tribe. The men in the
Yanomami tribe are involved with more than one woman. In other words, it could
be said that men in this tribe are open to women. The marriage ceremonies are
not given much importance but the rituals are conducted by the older kin of the
family. Marriages in the Yanomami tribes are fixed even before the puberty of
the girl. This marriage is further done by the commentary of the older kin in
front of all village members. The women and men are not given specific value in
the marriage bond. The main focus of married bond is to give birth to children
as it’s the most important deed for them. The traces of the cultural studies of
Yanomami show that homosexuality has been encouraged. Some marriages were
conducted where the man married his best friend’s sister so that he can have
open sexual relationship with his best friend as giving birth to children is
mandatory (Borofsky and Albert).
The
pattern of kinship in Yanomami culture is patrilineal which means that the
descent will be from the male. This means that the child is in kinship of his
father. This deprives women to take the kinship of the child. There is no point
of discretion that has to be undertaken for kinship in the Yanomami culture. This
ultimately gives value to the father more in the family than mother. The naming
patterns of the Yanomami family involves selecting a name of the child with
respect to the animal that is killed on the birth of the child e.g. whisker of
a howler monkey etc. The boys of the tribe do not liked to be called with their
name but rather as the brother of howler monkey etc (Milliken, Albert and Gomez).
Social and Political Structure:
Political
structure of the Yanomami culture includes a leader of all the soldiers who are
responsible for the conducting warfare. The main purpose of the soldiers is to
keep arms of the enemy away from the village. These leaders are selected by the
village people as per the bravery of the man. The leader is expected to have no
fear and give away his daughter for marriage. All this is needed to gain the
respect of the people of the tribe (Tahan).
Yanomami
villages are basically egalitarian in terms of social structure. This means
that the people of the tribe are differentiated in terms of age, sex and other
respected traits of giving which are also known as personal traits. In order to
gain social mobility, people fight and undergo oratory which makes them more
valued than other. The status in the Yanomami culture is not a gift from the
family but it is rather achieved by working hard for it. Men who are adult and
wiser are mostly given the position of priests or politicians (Peters).
Violence
in Yanomami is expected because it is the way to solve the issues such as women
abduction. This is done by open challenge between two men who would use club to
blow. Another form of violence is side slapping until the all men get the blow.
These violent acts are not considered as negative but are rather considered as
a way to settle issues (Schwartz).
Religion and Art:
The
religious beliefs of the people of Yanomamis are based upon the skies and the
layers. It has been noted that they believed that the universe is basically
divided into four layers. These parallel layers were governed by the ancient
species which were on the top most layers of the cosmos. The Yanomamis believe
that the second layer of the universe is basically God’s place where all the
dead men and women will go once they are rotten. They will have all the
beauties of life in terms of hunting and better taste of the food hunted. The
third layer is considered to be earth which the last layer of the world is
underworld which bestows all the bad spirits from which they need to be safe.
It has been noted that they believe that they have more than one soul (Tahan).
The
expression of the Yanomami religion is also a very aspect of the tribe because
it always described their emotions and beliefs. The art which has been found so
far include geometrical designs. The common colors which have been noticed in
the art of Yanomamis are black and red. The oratory is another form of art
which has been observed in the culture of Yanomamis. It will not be incorrect
to state that the tribes are much developed and mature in terms of oratory (Peters).
Works Cited
Borofsky, Robert and Bruce. Albert. Yanomami: The Fierce Controversy and What We
Can Learn from It. California: University of California Press, 2005.
Milliken, William, Bruce Albert and Gale. Gomez. Yanomami: a forest people. London: Royal
Botanic Gardens, Kew., 1999.
Peters, John. Life
Among the Yanomami: The Story of Change Among the Xilixana on the Mucajai River
in Brazil. Toronto: University of Toronto Press, 1998.
Schwartz, David. Yanomami: People of the Amazon. New York: Lothrop, Lee &
Shepard Books, 1995.
Tahan, Raya.
The Yanomami of South America. New York: Lerner Publications, 2001.
Webster, Christine. Yanomani. San Francisco: Weigl Publishers Inc., 2004.

















